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Photo by: The U.S. Army |
Monday, October 15, 2012
I Need Community Or I'll Die
Thursday, August 9, 2012
This Man Does Not Represent Us
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Image by Sister72 |
Jesus was someone who actually stood between a lynch mob and an notorious sinner (John 8:2-11), which is precisely the role Christians need to take up. So called “Christian” bigots have been getting a lot of press, and we could complain and call it “liberal bias in the media” or we could agree that such awful behaviour should be denounced from as many venues as possible until it ceases. We don't have to be embarrassed, these people don't represent us, but since they are acting so boldly we really must step up to act on Christ's behalf in our churches and communities. We can't tolerate senseless hatred and pretend to serve the God of love. If a Christian friend of yours abuses someone verbally because of their sexual orientation, call them out on it (Proverbs 27:17); that's not acceptable (Colossians 3:8). If they won't correct their behaviour, and they insist on calling themselves Christian, part ways (1 Corinthians 5:11), you don't need that noise in your life. Jesus was pretty clear about whether or not to remain on speaking terms with those who claim to follow God but who refuse correction (Matthew 18:15-17).
Challenge:
Monday, June 4, 2012
Haters Gonna Infiltrate: Four Recent Events That Likely Embarassed Jesus
One Of Those Christians
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Photo By Eric Chan |
Embarrassment The First: Pastor Sean Harris Tells Parents To Punch Their Effeminate Children
Embarrassment The Second: Pastor Charles Worthy Call For Homosexuals To Be Put In Camps
Embarrassment The Third: Church Gives Standing Ovations For Toddler's Hate Anthem
Embarrassment The Fourth: Pastor Curtis Knapp Defends Remark: “Gay's Should Be Put To Death”
Judgemental Reactions Don't Heal Judgement Inflicted Wounds
And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgement: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.
-1 John 4:16-21
Wednesday, April 11, 2012
RE: Psalm 26
Friday, March 23, 2012
Jesus' Mother & Brothers
Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.” “Who are my mother and my brothers?” he asked. Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother.” -Mark 3:31-35
Your parents have probably told you that, “family comes first” at some point. I'd be very surprised if they never have. Families care for one another, influence one another, and shape children into adults. It was, and still is, and incredibly counter cultural idea that God's family is closer than blood ties. To Jesus your position in society doesn't matter. A role of authority doesn't get you anywhere with Jesus. Jesus is interested in your heart.
Thursday, March 22, 2012
Are You A Man Or A Muppet?
Tuesday, March 6, 2012
RE: A Call To Conscience Chapter Two
“I thought of many things. I thought of the fact that the British Empire exploited India. Think about it! A nation with four hundred million people and the British exploited them so much that out of a population of four hundred million, three hundred and fifty million made an annual income of less than fifty dollars a year. Twenty-five of that had to be used for taxes and the other things of life. I thought about dark Africa, and how the people there, if they can make a hundred dollars a year they are living very well, they think. Two shillings a day—one shilling is fourteen cents, two shillings, twenty-eight cents—that’s a good wage. That’s because of the domination of the British Empire. All of these things came to my mind, and when I stood there in Westminster Abbey with all of its beauty, and I thought about all of the beautiful hymns and anthems that the people would go in there to sing. And yet the Church of England never took a stand against this system. The Church of England sanctioned it The Church of England gave it moral stature. All of the exploitation perpetuated by the British Empire was sanctioned by the Church of England. But something else came to my mind: God comes in the picture even when the Church won’t take a stand. God has injected a principle in this universe. God has said that all men must respect the dignity and worth of all human personality, ‘And if you don’t do that, I will take charge.’ It seems this morning that I can hear God speaking. I can hear him speaking throughout the universe, saying, ‘Be still and know that I am God. And if you don’t stop, if you don’t straighten up, if you don’t stop exploiting people, I’m going to rise up and break the backbone of your power. And your power will be no more!’ . . . . And I say to you this morning, my friends, rise up and know that, as you struggle for justice, you do not struggle alone, but God struggles with you. And He is working every day.” – King, The Birth Of A New Nation 1957
We never labor alone. We can do everything through Christ, who gives us strength (Phil 4:23)
RE: A Call To Conscience Chapter One
“May I say to you, my friends, as I come to a close, and just giving some idea of why we are assembled here, that we must keep--and I want to stress this, in all of our doings, in all of our deliberations here this evening and all of the week and while,
Wednesday, February 22, 2012
A Phoenix for Ash Wednesday
Today's devotion is from my magnificent wife, Beth.
“For dust you are, and to dust you will return.” Genesis 3:19b
If you’re from a traditional church, you’re probably used to the Ash Wednesday traditions—ashes on the forehead, this verse from Genesis. Death. It’s how we start Lent every year: a reminder of dying. Cheery, no? If you’re not from a traditional church, you’ve probably still watched the switch: Mardi Gras beads and fried foods to a lot of really bummed out Christians giving things up.
I’m weird. I’ve always loved Ash Wednesday. The ceremony of getting ashes, and being reminded that I’m only here temporarily is comforting to me. It helps me to let go of those small things that I think are so big. But God has more for us than that. Genesis 3:19 is part of the curse: when humanity separated itself from God by sin, death was the consequence, and we see it all around us. But that wasn’t the end of the story. At the perfect time, God sent a Savior to break sin’s curse, complete the story, and bring a new one to Life.
We’re starting a journey, walking with Jesus and remembering what it took for him to break the curse of sin. When I see the ashes of Ash Wednesday, and the power of Jesus, I see a phoenix. A phoenix is a beautiful firebird born from the ashes of its death. It bursts forth bright with new life, not holding on to old death, but soaring in new life. Christ died and gave life. Die to live.
“Therefore, if anyone is in Christ, they’re a new creation: The old has gone, the new is here!” 2 Corinthians 5:17
Challenge:
Try to discover something God is making new in you. What is dead that He wants to bring to life?
Tuesday, December 21, 2010
We Wrestle Not With Flesh, But Sometimes With Our Flesh
I am bugged by analogies that compare the Christian church to an army. When I hear talk of spiritual war I flinch and try to steer the conversation in a new direction. It's not that the church-as-an-army is actually a wrong idea, but too often I see this idea being used to turn Christians against their neighbors instead of against the Enemy who lies and divides (Eph 6:12). Sadly idea of a holy army always makes me think of well dressed church-folks shouting at poor people.
It's not that I don't believe that Christianity stands uniquely opposed to the habits and systems of the world. It is precisely because I believe that Christ and Christianity are so opposed to the world that military analogies bother me. The trouble with overextending these analogies, is that they turns people towards the wrong sorts of battles. My revulsion most often comes up when I hear the phrase “Defending the faith” and at the heart of that annoyance is, in actuality, a loathing for the ass I can be when I'm at my worst.
I spent my freshman year of high school engaged in what I believed to be the holiest of wars for the kingdom of God. At every opportunity, and with any excuse I could find, I wrote and spoke about God's word and my faith in Jesus Christ. That sounds fine if not excellent, but unfortunately what I was often doing was trying to set myself apart from people at the school whom I thought were evil. I was trying to show them that if they had faith they could just stop being evil and be like me. That was a pretentious mission with a rather faulty premise. A Christian who is under the impression that their faith makes them superior to others has missed the point of faith. Faith is a gift (Eph 2:8), and not the mark of some holier tier of society.
If people become Christians solely because they find that the Christian way of thinking is morally or philosophically superior to all others, they are not the sorts of people I really want to call brothers and sisters. Race, gender, religion, and every other conceivable distinction between individuals has been used since the beginning of time as an excuse for one group to call themselves superior to another. Christ's religion does not have room for that nonsense. Christ came to serve, love, and bless anyone who wanted him. Christianity even thwarts those who would earn God's favor. The Bible tells Christians that we are “the worst of sinners” (1 Tim 1:15) who are justified freely by the action of God. (Eph2: 8-9)
Here's what I think about truly “Defending the faith”:
Arguing does not defend Christianity. Arguing, as I understand is a competition in which two people stroke their own egos while belittling the beliefs of others. This closes down opportunities to minister while isolating and dividing peoples. Arguments honor a winning intellect, but Christianity exalts humility (Lk 22:27). When the faith is defended, it is by Christians of humble spirit who do not conform to the petty and adversarial patterns of this world (Rom 12:2). A smart Christian defends the faith when they value loving their neighbor above proving their neighbor wrong.
I know of no one who was intellectually persuaded into faith in Jesus Christ. Bringing people into God's kingdom is rarely done in debate (though God may make use of any means he likes). People are brought into the kingdom of God by generous Love. More practically, people are brought in by Christians who politely listening to people they disagree with, who show authentic friendship, and who act with generosity and kindness (Romans 2:4). These things are much more attractive than arguments, however clever the arguments are.
“Christian” is not a badge to pin to one's chest nor is it a set of rhetoric that explains why one is better or smarter than anyone else. Christianity is a loosing of the cords that bind and blind the rest of civilization. Christianity is freedom. It is freedom from pride, violence, bigotry, judgment, and fear which sap our energy, kill our joy, and repulse our neighbors. Christ sets us free indeed (John 8:36).
For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God not by works, so that no one can boast. (Ephesians 2:8&9)