"I Don't Care What Anyone Says!"

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Dear Christians,

Please stop using the expression “I don't care what anyone says.” I'm embarrassed to say I hear this expression from the mouths of Christians frequently. To clarify: Christians are recipients of undeserved forgiveness.  We've been charged by God to:

Obey those in authority (Hebrews 13:17)

Be all things to all people (1 Corinthians 9:22)

Only evangelize with dignity and respect (1 Peter 3:15)

Love their enemies no matter what (Matthew 5:43-44)

Live at peace with everyone as far as is possible (Romans 12:18)

There are things which Christians should not compromise on in any situation, but not compromising is not the same as not listening. It is one thing to disagree with a person. That can be done respectfully and lovingly. It is another thing to not care what they say. That kind of apathy is hurtful if not hateful, and does nothing to win them over. If someone disagrees with you they are going to go right on disagreeing if you won't be civil. Without listening to your “enemy” you don't earn the right to be listened to.

When I was younger I was passionate about evangelism. Sadly I was also an ass. I shared my understanding of God's goodness and love at the slightest provocation, but I'm afraid that I was a pathetic ambassador of the gospel. I was pathetic because I didn't care what anyone thought. I thought this attitude was brave; it is not. It is unloving. I would ask people about their religious beliefs and then proceed to wait for my turn to speak. I didn't listen to them because I didn't care what they said. This was an incredibly disrespectful practice.

Listening is one of the most basic and essential ways to show a person love. By failing to listen I failed to share out the gospel I was so excited to talk about. I didn't win any hearts because I didn't demonstrate God's love. When we aren't listening we aren't loving.

Sharing Music, Roman Style by Ed Yourdon

We talk often in Christian gatherings about a need to love our neighbors, to act generously, and to be ambassadors for Christ. We rarely discuss the vital and loving act of listening to people we disagree with. Let's change that. Listening is a loving and generous action; it shows God's love practically and powerfully. Let's give it a try.

Who do you find hardest to love? Likely they're the person who is hardest to listen to. Try this new tactic this week.

1. Don't try to love them.
2. Meditate on the great patience and love God has shown you.
3. Look at what you have in common with your challenging friend.
4. Let me know what happens.

This Man Does Not Represent Us

Today a dim and violent individual said some of the worst things a person can say (maybe don't follow the link. It's pretty bad.).  He insisted that he spoke in the name of Jesus, my God, and in the name of Christianity, my religion.  I have written about this before, but since horrible things continue to be said and done, I suppose God's people ought to keep on speaking and acting as well.  Most of what I want to say is this:  This wretched man does not represent me, my God, or my church.  I'm a minister in a Christian church and am personally acquainted with hundreds of Christians who posses widely varying opinions about homosexuality; some believe it is an abhorrent sin and some do not, but I cannot think of one person from either group who would fail to be revolted by this man's disgusting behaviour.  You read that correctly: regardless of whether Christians view homosexuality as a sin, we reject and deplore these hateful threats and violence.

Image by Sister72

I'm sad that this isn't the first incident, or even the worst.  Last year the National Coalition of Anti-Violence Programs reported that more fatal hate crimes were committed against homosexuals in 2011 than in any other previous year.  People have been doing awful things.  An infuriating number claim that they do them for God, not just any God, for Jesus, you know, the God who laid his life down for his enemies.  The contradiction here is baffling.  These haters are not representing Jesus Christ, they are representing themselves and their own fear, insecurity, and depravity.  Jesus knows what it's like to be screamed down by a hateful mob, and he didn't seem fond of the experience (Luke 22:42). 

Jesus was someone who actually stood between a lynch mob and an notorious sinner (John 8:2-11), which is precisely the role Christians need to take up.  So called “Christian” bigots have been getting a lot of press, and we could  complain and call it “liberal bias in the media” or we could agree that such awful behaviour should be  denounced from as many venues as possible until it ceases.  We don't have to be embarrassed, these people don't represent us, but since they are acting so boldly we really must step up to act on Christ's behalf in our churches and communities.  We can't tolerate senseless hatred and pretend to serve the God of love.  If a Christian friend of yours abuses someone verbally because of their sexual orientation, call them out on it (Proverbs 27:17); that's not acceptable (Colossians 3:8).  If they won't correct their behaviour, and they insist on calling themselves Christian, part ways (1 Corinthians 5:11), you don't need that noise in your life.  Jesus was pretty clear about whether or not to remain on speaking terms with those who claim to follow God but who refuse correction (Matthew 18:15-17). 

Challenge:

Pray that God would change the hearts our enemies, silence false preachers, and embolden us speak the Gospel.

RE: Acts 7 Expect Persecution. Love Unconditionally.

As a US citizen I enjoy remarkable privilege. The Bill of Rights is all absolutely stellar, and one of my favorite bits is the promise that my government will, at no level and under no circumstances make laws prohibiting or enforcing religious practices. This is an especially precious amendment for me as a protestant and a Lutheran. At one time in Europe a person could be banished, censored, or even executed if they contradicted their government's religion. A lot of people were killed, and it delights me that my government has promised not to do this.

This protection, however, comes at a cost. By baring our government from enforcing or prohibiting any religion, it may not enforce my religion either. In exchange for our freedom from government persecution we surrender all opportunities to spread Christianity through legislation, which is fine with me. I don't think Christianity spreads very well through legislation anyway. The law of God couldn't make men holy (Romans 3:20), so it stands to reason that US law would have hard time of it as well.

I love my religious freedom but it is important, for me and all Christians, to remember that our religious freedom is nice, but will not always be guaranteed. It is a right we're entitled to by the current constitution of our particular country. It is not something God has promised us. Jesus promised we'd endure hardship because of him (John 15:18-21).

I read Acts 7 today, in which Stephen was put on trial and stoned to death for being a Christian. What amazed me was that at no point did Stephen protest his treatment. He blithely accepted his impending murder and the violation of what we now consider to be natural human rights. It was as though he expected the whole thing and was not only unsurprised but amiable, even asking God to forgive his oppressors as Jesus did before him (Luke 23:34).

How do we apply a chapter like this? I've heard that a rather lot of Christians are miffed that their rights are not being protected aggressively enough (Fox News). I've heard Christians complain about not being accepted in the mainstream, the scientific community, or in education.  These complaints would be hilarious when juxtaposed with Jesus promise of persecution if the foul attitudes that produce them were not so harmful. Christians have ample instruction on how to handle persecution and oppression (Matthew 5:39), but in a nation where Christians seem more likely to harass than to experience harassment, I'm dumbfounded that we appear so unsatisfied with our luxurious rights, our enormous majority, and abundant ministerial resources. The Christian church in the world does experience real persecution, but here in the US many of my brothers and sisters don't know enough unbelievers to make persecution plausible.

Challenge:

Stephen, and countless others lay their lives down (Hebrews 11:37-38), loved their murderers, forgave them, and asked God to do the same. They turned the other cheek, and trusted in God instead of retaliating (Romans 12:19). You probably won't be asked to die heroically, but you can live heroically if you live with the unconditional love of Christ. When you are slighted, insulted, or treated rudely because of your faith, it is then that you have the opportunity to love your enemy and pray for them that persecute you (Matthew 5:44).  Do so. Remember how much and how freely you have been forgiven (Luke 7:47), so that you may love as you have been loved (1 John 4:19).  God speed.

Haters Gonna Infiltrate: Four Recent Events That Likely Embarassed Jesus

One Of Those Christians

I am, as I may have previously mentioned, a Christian. I have occasionally been asked, “are you one of those Christians?” The question, delivered with a cringe, is a valid, if inarticulate, one. There are many sorts of people using the word “Christian” to define themselves, but wearing the name “Christian” doesn't make a person a follower of Christ any more than wearing a white coat makes a person a doctor. Sadly, some of these people are not serving as ambassadors of the Gospel, but as mongers of hate, war, and prejudice. Haters, as they say, are gonna hate, but I adamantly wish they would leave Christianity out of it.

In the past month four huge embarrassing stories have surfaces in the media. Oddly I didn't hear about them from Christian watchdog groups but from Princess Free Zone and George Takei. At the urging of my own conscience, and an article by Michelangelo Signorile, I'm weighing in here to add a Christian voice to their chorus of denouncement.  Their behaviour is not the behaviour of Christ.  I am not one of these Christians, my church is not one of these churches, and my pastor is not one of these pastors:

Photo By Eric Chan

Embarrassment The First: Pastor Sean Harris Tells Parents To Punch Their Effeminate Children

On May first the Huffington Post reported the violent and hateful remarks of Sean Harris, who actually told his congregation to punch their sons for acting effeminate, and to rebuff their daughters for acting “butch.” In the interest of fairness this Pastor did eventually apologise, but I'm afraid a lot of people aren't taking his apology seriously. As a Christian, although his hate-filled words break my heart, I am obliged to forgive him. Non-Christians are under no such obligation, and the injury this man has done to Christ's reputation cannot be overstated.

Embarrassment The Second: Pastor Charles Worthy Call For Homosexuals To Be Put In Camps

On May twenty-second U.S. News reported on the outrage that followed the bigoted remarks of another senior pastor. Charles Worthy called for homosexuals to rounded up and put behind gender specific fences so they could eventually die out. If the notion was not so horrible and disgusting it would be hilarious. The idea that homosexuality would cease to exist if homosexuals would just stop breeding seems to misunderstand the very nature of homosexuality. To the credit of this pastor's community, The Catawaba Valley Citizens Against Hate organised a massive peaceful protest, the sort of thing I wish Christians were more prone to do in these situations.

Embarrassment The Third: Church Gives Standing Ovations For Toddler's Hate Anthem

On May 30^th NYDailyNews.com reported a disturbing viral video. The video features a toddler singing the words, “Ain't no ain't no homo gonna make it to heaven” which would be sad, but not newsworthy if not for the enthusiastic standing ovation he received from Apostolic Truth Tabernacle Church of Greensburg, Indiana. The church and pastor have since received death threats and hate mail, which is shameful, though unsurprising. The fact that a church community is actively teaching it's children bigotry with such incredible enthusiasm turns the stomach.  To those who would join in threatening these people, please remember that violence perpetuates such hatred, and that the Christian faith does not allow for revenge (Romans 12:19).  These persons will be held accountable by God, “And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck” (Mark 9:42)

Embarrassment The Fourth: Pastor Curtis Knapp Defends Remark: “Gay's Should Be Put To Death”

On May thirty-first Kansas Pastor Curtis Knapp went on CNN to defend previous remarks that the US government should execute homosexuals. You may have heard the phrase, “You may be the only Jesus someone ever meets.” This man brings that phrase home for me. I've no doubt that there are people who believe this man represents Christianity, and worse, there are people who believe this man represents Jesus Christ. He does not. Jesus spoke about men who masquerade as his servants when said, “Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves” (Matthew 7:15)

Judgemental Reactions Don't Heal Judgement Inflicted Wounds

I want to be crystal clear that neither I nor anyone else except God alone knows the state of these person's souls. They may be authentic faith-filled Christians. They may have serious mental or emotional disorders. They may have been indoctrinated from childhood. I cannot know that I would grow into a temperate and loving individual if I'd been given their life circumstance and mental faculties. 

Their words and actions are certainly abhorrent, but such persons, like all sinners ought to be loved patiently and forgiven readily. I ask that if you share my Christian faith, that you make every effort to actively distinguish yourself from such misrepresentations of Christ. Yet even as you dissent from them, please pray for these misguided perpetrators of evil. God speed your endeavours.

And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgement: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.
-1 John 4:16-21

RE: A Call To Conscience Chapter Nine

This chapter is substantially more challenging that those that preceded it. Dr. King's call to racial reconciliation and brotherhood is not only morally right, and in agreement with scripture, it is now also now a rather popular idea. However, the radically ideas which gave birth to King's demand for civil rights are unpopular as ever. There remains much work to be done.

Photo by Dick DeMarsico

The fact that many Americans can now recognize and disprove of racism is good, but not good enough. Too often we move beyond our duty to care for the marginalized (James 1:27), and we chose to pass judgment and even pronounce condemnation over persons who perpetrate injustice. In all of A Call To Conscience I've not once read Dr. King call for the punishment of his enemies; this is his most Christlike attribute (Luke 23:34).

In obedience to the words of Jesus Christ (Matthew 5:43-47), King called for people of all races and nationalities to love not only their kin, but their enemies as well. He encouraged dialogue; he preached forgiveness. When his enemies would not submit themselves to an ideology of peace and equality, he did not throw up his hands and say that diplomacy had failed. He employed no secondary strategy after love. He did not preach the unconditional love of God as a means to an end, or a tactic to use before resorting to violence. Instead, King rightly taught that the work of God's unconditional love was the very purpose of human existence (2 Corinthians 16:21).

I know that opinions on the wars in Vietnam, Afghanistan, and Iraq are intensely divided, and tempers can flare up quickly when they are discussed. I don't intend to discuss them here. There are some who may find such fault with King's speech in this chapter, that they cannot listen to the good word it does contain. For this reason I've excerpted what I believe to be essential, true, and worthy of Christian consideration. If you find yourself enraged by the idea of objecting to any of these wars, please know that King spoke respectfully of our soldiers; however, please spare yourself undo excitement, and do not read this speech in it's entirety. I will leave you to apply the following excerpt as wisely as you may.

“But even if it were not present, I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me, the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the Good News was meant for all men—for communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? What then can I say to the Vietcong or to Castro or to Mao as a faithful minister of this one?Can I threaten them with death or must I not share with them my life?

Finally, as I try to explain for you and for myself the road that leads from Montgomery to this place, I would have offered all that was most valid if I simply said that I must be true to my conviction that I share with all men the calling to be a son of the living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood. Because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come tonight to speak for them. This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. We are called to speak for the weak, for the voiceless, for the victims of our nation, for those it calls "enemy," for no document from human hands can make these humans any less our brothers.

….

A true revolution of values will lay hand on the world order and say of war, "This way of settling differences is not just." This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death. [sustained applause] America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing except a tragic death wish to prevent us from reordering our priorities so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood. This kind of positive revolution of values is our best defense against communism. [applause] ” - Beyond Vietnam, King 1967

RE: Psalm 38

This is a difficult psalm to read. David is pained, ashamed and acutely aware of his insufficiencies. As disturbing and sad as it is, David's not wrong. He's not wrong about himself, and he's not wrong about us. We are messed up people.

I read on the internet that everyone deserves to be loved. This idea comes close to the truth, but comes up short. We should be loved; we were designed to love and to be loved, but we do not deserve to be loved. We embarrass ourselves daily by judging and hating our neighbours; we deserve as bad as we give. The fact is that if our hearts and secrets were laid bare to the world, we'd see that no one deserves love. If you know love, you'll know that this suits love just fine. Although we each make inexcusable mistakes, we are loved anyway.

It would be a fine thing if we deserved to be loved and God loved us. It is an abundantly greater thing that we don't deserve love, and God still loves us. The psalmist, David, the murderer and adulterer, deserves death; according to Matthew 5 so do I. We all do; however, the Bible tells us that so that it can tell us this:

Photo by Dirk Hartung

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! -Romans 5:6-10

Dear Sinner-Saints, may you grasp the passionate and compassionate love God has for you, which can never be earned, but is available freely to all who don't deserve it.

RE: Psalm 35 Wherein God Is Asked To Take Sides

Photo By Ivva

In Psalm 35 the Psalmist begs and pleads with God to be on his side. I cannot imagine a more universal desire than to have the God of the universe favour you. I even encounter this desire among agnostics who say that if there is a God they hope he's just, and if he's just he'll be good to them. We all want God to be on our side. There is seldom a war fought by anyone who doesn't believe God to be on their side. In Joshua 5:13-15 Joshua asks the Lord, “Are you for us, or for our enemies?” The Lord's reply is cryptic; God is not on a side.

God is love. He loves us with perfect and infinite love, and I'm coming to believe that God even loves us more than we love ourselves, and wants more for us than we want for ourselves. Left to our own, we might ask God to give us wealth and peace, but God gives us greater peace and greater wealth in Christ than our minds can conceive.  Through the Holy Spirit, God gives us more that we can ask or even imagine (Ephesians 3:20). God is not on our sinful self-destructive side; but God loves us too much for that.

Challenge:

Who's side are you on?  Is it more your own than it is God's?  Jesus promises that if we seek his kingdom first that he will provide for us (Matthew 6:33).  Take comfort in that word today know that you are free to love generously.

RE: A Call To Conscience Chapter Eight

Our God Is Marching On

I had goosebumps crawling up and down my skin from reading Our God Is Marching On today.  It was partly because I was listening to deeply emotional string music. The combination of the two was incredible. King was as resilient and empowering as ever but this speech was undeniably different from those that came before it. Dr. Martin Luther King Jr. had a gift for encouragement, and for finding humanity in every person. That gift came through in his words, but in this speech he finally had something to brag about; he had more than faith and courage to share, but he had triumphs to boast of. It's amazing how long he had hitherto stirred peoples hearts with only hopeful words.

This speech was also more informative than previous ones. His explanation of how the Jim Crow Laws came about was news to me, and as upsetting as it was I hope you'll read it.

Toward the end of the Reconstruction era, something very significant happened. (Listen to him) That is what was known as the Populist Movement. (Speak, sir) The leaders of this movement began awakening the poor white masses (Yes, sir) and the former Negro slaves to the fact that they were being fleeced by the emerging Bourbon interests. Not only that, but they began uniting the Negro and white masses (Yeah) into a voting bloc that threatened to drive the Bourbon interests from the command posts of political power in the South.
To meet this threat, the southern aristocracy began immediately to engineer this development of a segregated society. (Right) I want you to follow me through here because this is very important to see the roots of racism and the denial of the right to vote. Through their control of mass media, they revised the doctrine of white supremacy. They saturated the thinking of the poor white masses with it, (Yes) thus clouding their minds to the real issue involved in the Populist Movement. They then directed the placement on the books of the South of laws that made it a crime for Negroes and whites to come together as equals at any level. (Yes, sir) And that did it. That crippled and eventually destroyed the Populist Movement of the nineteenth century.
. . . the southern aristocracy took the world and gave the poor white man Jim Crow. (Yes, sir) He gave him Jim Crow. (Uh huh) And when his wrinkled stomach cried out for the food that his empty pockets could not provide, (Yes, sir) he ate Jim Crow, a psychological bird that told him that no matter how bad off he was, at least he was a white man, better than the black man. (Right sir) And he ate Jim Crow. (Uh huh) And when his undernourished children cried out for the necessities that his low wages could not provide, he showed them the Jim Crow signs on the buses and in the stores, on the streets and in the public buildings. (Yes, sir) And his children, too, learned to feed upon Jim Crow, (Speak) their last outpost of psychological oblivion. (Yes, sir)
Thus, the threat of the free exercise of the ballot by the Negro and the white masses alike (Uh huh) resulted in the establishment of a segregated society. They segregated southern money from the poor whites; they segregated southern mores from the rich whites; (Yes, sir) they segregated southern churches from Christianity (Yes, sir); they segregated southern minds from honest thinking; (Yes, sir) and they segregated the Negro from everything. (Yes, sir).  -Dr. King 1965

It's a tragic fact that humans can derive self-worth from devaluing others.  Bullies, bosses, fathers, and tyrants can all fall victim to the same deception that crushed Populism. 

Challenge:

Who are you better than?  Who do you think is stupid, lazy, or inconsiderate?  They might be any or all of those things, but as Christians we have no right to judge them, and certainly no right to devalue them.  Scripture tells us that we all have sinned (Romans 3:23), and that there is no one righteous (Romans 3:10).  We aren't better than your enemies, only Jesus was better than his enemies and he chose to die for them.  Let go of your judgments today; leave that task to God. 

RE: A Call To Conscience Chapter Seven

Martin Luther King Junior's Nobel Prize Acceptance Speech

It gives me faith in mankind that Martin Luther King Junior was awarded the Nobel Peace Prize within his own lifetime. I was aware that he had won the prize, but I did not know until today that he had lived to receive it. King appears to be full of wisdom and godly words when looked at through the lens of history, but I usually think that his message would not be treated seriously by the politicians of today. I think he would be considered a hopeless idealist and an extremist.

I've had a reservation about King that I've not mentioned until now. King speaks about building an incredible world; he casts a beautiful vision of a new world order. My cynicism and rational Lutheran temperament make me wary of such an ideal vision. I've been told since childhood that I live in a fallen world and that it will always be a fallen world. I know that at the end of days Jesus will gather all his people to himself and there will be no more mourning. I ache with desire for the day when God's kingdom will come. King challenges me to bring God's kingdom of brotherhood, peace, and unconditional love now, and not to wait for the end of days.

Photo By Lel4nd

Regardless of which ideas are appealing or unappealing to me, I ought to appraise King's vision based on the incredible fruit it bore and continues to bear. King changed my country; he changed the world. He has become a beckon of Gospel light that even atheists turn to for guidance and illumination. King believed that God was building his kingdom here on Earth every day. My skepticism doesn't empower me to change the world the way King did. Skepticism holds me back; I see that now, so it is time to leave skepticism behind. Whatever limits exist for God's kingdom on earth are God's business and not mine. There are enough real challenges without me inventing limits for myself and my fellow man. Anything is possible with God (Matthew 19:26), and so long as anything is possible I invite you to join me in building the kingdom of God that King spoke about, a place of brotherhood and unconditional love. Perhaps in our fallen world we cannot achieve perfection, but that's no reason to settle for the status quo. It's time, for me at least, to repent of cynicism and pursue an unrealistic vision for the world. May God's kingdom come on earth.

RE: A Call To Conscience Chapter Six

Photo By: David Dixon

Eulogy For The Martyred Children is the shortest speech yet included in A Call To Conscience, so if you haven't read any of of King's speeches, I encourage you to at least read this one. King delivered this eulogy at the funeral service of three children who fell victim to the bombing of a church. I have never been to the funeral service of a child.  A classmate of mine took his life when I was in high school but I'm certain that I cannot imagine the pain a parent feels at the death of a child.  King understood that no words could properly console the families after so great a loss and kept his message short.

Although it was brief, the eulogy was thick with the strong and unyielding hope that King wove into all of his sermons. While condemning the actions of hateful men he exhorted listeners to hold tight to hope, saying:

“We must not become bitter (Yeah, That’s right), nor must we harbor the desire to retaliate with violence. No, we must not lose faith in our white brothers. (Yeah, Yes) Somehow we must believe that the most misguided among them can learn to respect the dignity and the worth of all human personality.”(King 1963)

His unyielding admonishment to cling to hope, even in the wake of these racially motivated murders is astounding. I am not that good a person. I know that I become bitter and can harbor a desire to retaliate with violence when I feel powerless. I believe the secret to King's endurance was that he absolutely depended on God to be the one to work out a final victory. That kind of dependence is something I'm still learning; I pray I get there. I pray we all get there.

Photo By: slagheap

“And so my friends, they did not die in vain. (Yeah) God still has a way of wringing good out of evil. (Oh yes) And history has proven over and over again that unmerited suffering is redemptive.” (King 1963)

Parable Of An Honest Liar - 3rd Friday In Lent

Today's thoughts brought to you by Beth:

“To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’
But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” Luke 18:9-14

It is painfully easy to categorize people. We like to put them in boxes. It keeps things organized; it helps us understand our world. We understand partiers, and drinkers, conservatives, liberals, straight-laced people, super-saved types and rebels. We love words like two-faced and shallow. That's comfortable for us. It makes sense, and usually give us a chance to feel better about ourselves. Funny how God doesn't see his creation that way. The One who made us would never dream of narrowing down who and what we are to a label.
This parable has always been a favorite of mine. It's a beautiful picture of God seeing past the things that are fake. Jesus takes a church-guy, and shows a heart full of labels, where mercy should be. Where humility could be. Then he takes a liar, a cheat, and shows an honest man. Somebody who's made mistakes. Somebody who can't deny the wrong in his own life, but knows that God has more than that label for him. God is so in love with this creation, that He made a way in Jesus to take away that wrong. He offers it to both men, but only one is open to receive it. Amazing. We have a God who pulls off our labels, and for His sake marks us as forgiven, letting us be all the things we were created to be.

Challenge:
What labels do you put on yourself? What labels do you put on others? Ask God to take away your labels, and the things you are ashamed of. Ask him for the strength to look at others with mercy and humility, as part of His beautiful light in this world.

Joseph Kony 2012

When I was a senior in high school I watched the first Invisible Children film, and the following weekend slept in the parking lot of Ann Arbor's city hall to gain attention for the issue. I was prepared to put everything on hold to go to Uganda and see what I could do about stopping Joseph Kony and the LRA. During a 24/7 prayer week I committed a day to praying for the children in Uganda who were being abducted, raped, enslaved, mutilated, and forced to kill, all in the name of Jesus. The following morning peace talks began.

It is seven years later and peace talks have not been successful. Joseph Kony has gone unchecked and unpunished, using peace talks to regroup and rearm himself. However, there is hope; a short while ago the United States committed a small force of troops to train and equip the Ugandan government to pursue and capture Joseph Kony. Because on the scale of global events this action is small, it is possible that if Kony is not captured in 2012, national attention will wane and the US government will withdraw its small support.

I'm asking you to contact your congressmen, representatives, and friends. Let them know that you care about this issue. Help raise awareness, help get Kony.

I highly recommend watching this video.

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Image Credit: Penn State Altoona

RE: Psalms 21

Our enemies are not ancient Israel's enemies. Our enemies are the ones that would rob us of our freedom in Christ. Unforgiveness, hate, and anxiety all rob us of the freedom Jesus bought for us.

Lord, may we live depending on the your great love and on your spirit that gives us faith.